Love my enemies
You have heard that it was said, ‘You shall love your neighbor, and hate your enemy.’
But I say unto you, love your enemies and pray for those who persecute you, so that
you may be children of your Father in heaven. —Matthew 5:43–45
In the United States few public figures have spoken more plainly and powerfully about
Jesus’ teaching to love our enemies than the Reverend Dr. Martin Luther King, Jr. This
was not an abstract theological question for Dr. King. He wrestled practically and at
great cost with how to love his enemies, both through prayer and through nonviolent
direct action. The following is an excerpt from King’s sermon “Loving Your Enemies.”
Probably no admonition of Jesus has been more difficult to follow than the command to
“love your enemies.” Some people have sincerely felt that its actual practice is not
possible. It is easy, they say, to love those who love you, but how can one love those
who openly and insidiously seek to defeat you? . . .
This command of Jesus challenges us with new urgency. Upheaval after upheaval has
reminded us that modern humanity is traveling along a road called hate, in a journey
that will bring us to destruction. . . . Far from being the pious injunction of a Utopian
dreamer, the command to love one’s enemy is an absolute necessity for our survival.
Love even for enemies is the key to the solution of the problems of our world. Jesus is
not an impractical idealist: he is the practical realist.
I am certain that Jesus understood the difficulty inherent in the act of loving one’s
enemy. He never joined the ranks of those who talk glibly about the easiness of the
moral life. He realized that every genuine expression of love grows out of a consistent
and total surrender to God. So when Jesus said “Love your enemy,” he was not
unmindful of its stringent qualities. Yet he meant every word of it. Our responsibility as
Christians is to discover the meaning of this command and seek passionately to live it
out in our daily lives. . . .
When Jesus bids us to love our enemies, he is speaking of neither eros [romantic love]
or philia [reciprocal love of friends]; he is speaking of agape[love], understanding and
creative, redemptive goodwill for all people. Only by following this way and responding
with this type of love are we able to be children of our Father who is in Heaven.
What if you ask God to show you what it would look like to love your enemies this
week?